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  Homoeopathy  
 
 
   

  About Homeopathy    
    Homeopathy has been practiced for over 200 years. It was widely used in the USA, Europe, and India in the 1800 until the discovery of antibiotics and other modern medicines.Homeopathy is experiencing a significant resurgence over the past 20 years as people are looking for natural and holistic ways of treating illnesses and achieving greater health and well being.    
    How Homopathy Works?    
    Homeopathy works on the principles of "like cures like" - that is, an illness should be treated by a substance capable of producing similar illness.Homoeopaths treat holistically and focus on finding the cause of an illness rather than give remedies just to ease the complaint.    
         
    Why Homeopathy is Effective?    
    Homeopathic remedy action is very specific to cause and effect. An example: A popular anti-inflammatory drug Brufen will reduce inflammation of any tissue in the body irrespective of the pathology, but Aconite, a Homeopathic remedy, which can be used in this similar situations, can not be used without considering the specific cause, the pathology and the tissue affectation. This specificity in Homeopathy makes a prescription much more focused and result in cure without undesirable side effects.
                      -Text Of Organon-
Text of organon-
Aphorism No.  No. 1, 2. The sole mission of the physician is to  cure
rapidly, gently, permanently.

   Note  :  Not to construct theoretical systems, nor to  attempt
to explain phenomena.

Aphorism No. . 3, 4, He must investigate what is to be  cured  in
disease  and  know what is curative in the various  medicines  in
order to be able to adapt the latter to the former and must  also
understand how to preserve the health of human beings.

Aphorism No. . 5. Attention to exciting and fundamental causes  and
other circumstances, as helps to cure.

Aphorism No. 6. For the physician, the disease consists only  of
the totality of its symptoms.
         Note-  The  old  school's futile  attempts  to  discover  the
essential nature of disease (prima causa).

Aphorism No. 7. Whilst paying attention to  those  circumstances
the  physician  needs only to remove the  totality  of  the
symptoms in order to cure the disease.

Note.1 -  The cause that manifestly produces and maintains the
disease should be removed.

Note  2.  The symptomatic palliative mode of  treatment  directed
towards a single symptom is to be rejected.

Aphorism No. . 8. If all the symptoms be eradicated, the disease is
always cured internally also.
     Note-  This is stupidly denied by the old school.
Aphorism No. . 9. During health a spiritual power (autocracy, vital
force) animates the organism and keeps it in harmonious order.

Aphorism No. 10. Without this animating, spirit-like  power  the
organism is dead.
Aphorism No. 11. In disease, the vital force only  is  primarily
morbidly  deranged,  and expresses its sufferings  (the  internal
change) by abnormal sensations and functions of the organism.
     Explanation of the word Dynamis.

Aphorism No.  12. By the disappearance of the  totality  of  the
symptoms  by the cure, the affection of the vital force, that  is
to  say,  the whole internal and external morbid  state  is  also
removed.
   Note-   It is unnecessary for the cure to know how  the  vital
           force produces the symptoms

Aphorism No. . 13. To regard those  diseases that are not  surgical 
as   a peculiar distinct thing residing in the human frame is  an
absurdity which has rendered allopathy so pernicious.

Aphorism No.  14. Everything of a morbid nature that  is  curable
makes itself known to the physician by  disease-symptoms.

Aphorism No.  15. The affection of the diseased vital  force  and
the  disease symptoms thereby produced constitute an  inseparable
whole-they are one and the same.
 
Aphorism No.   16.  It is only by  the  spiritual  influences  of
morbific  noxae that our spirit-like vital force can become  ill;
and  in like manner, only by the spirit-like (dynamic)  operation
of medicines that it can be again restored to health.

Aphorism No. . 17. The practitioner, therefore, only needs to  take
away  the totality of the disease-signs, and he has  removed  the
entire disease.
Note:- 1, 2, Illustrative examples.

Aphorism No.   18.  The  totality of the  symptoms  is  the  only
indication the only guide to the selection of a remedy.

Aphorism No.   19. The alteration of the state of the  health  in
diseases (the disease-symptoms) cannot be cured by the  medicines
otherwise  than  in so far as the latter have the power  of  also
producing alterations in man's health.

Aphorism No.  20. This power of medicines to alter the  state  of
the health can only be ascertained by their effects on  (healthy)
persons.

Aphorism No.  21. The morbid symptoms that medicines  produce  in
healthy  individuals  are the only thing wherefrom we  can  learn 
their disease-curing power.

Aphorism No.   22. If  experience should show that  by  medicines
that manifest similar symptoms to the disease the latter would be
most  certainly  and permanently cured, we must  select  for  the
cure medicines with similar symptoms; but should it show that the
disease  is  most  certainly and permanently  cured  by  opposite
medicinal symptoms,  we must choose  for the cure medicines  with
opposite symptoms.
    Note.-   The employment of medicines whose symptoms  have  no
actual  (pathological) relation to the symptoms of  the  disease,
but which act on the body in a different manner, characterise the
allopathic method, which is to be rejected.

Aphorism No.   23.  By opposite  medicinal  symptoms  (antipathic
treatment) persisting disease symptoms are not cured.

Aphorism No. . 24, 25, The other remaining method of treatment, the
homoeopathic, by means of  medicines with similar symptoms, is the
only one that experience shows to be always salutary.

Aphorism No. . 26. This is dependent on the  therapeutic  law  of
nature that a weaker dynamic affection in the living organism  is
permanently  extinguished  by  one that is very  similar  to  and
stronger than it, only differing from it in kind.
     Note.-  This  applies both to physical affection  and  moral
            maladies.

Aphorism No.   27. The curative power  of  medicines,  therefore,
depends on the symptoms they have similar to the disease.

Aphorism No.  28, 29. Attempt to explain this therapeutic law  of
nature.

Aphorism No. . 30, 33. The human body is much more disposed to  let
its  state  of  health be altered by  medicinal  forces  than  by
natural disease.

Aphorism No.   No.  34,  35.  The  correctness  of  the   homoeopathic
therapeutic law is shown  in the  want of success attending every
homoeopathic  treatment  of a long-standing disease, and  in  this
also, that two natural diseases meeting together in the body,  if
they dissimilar to each other, do not remove or cure one another.

Aphorism No. . 36, I. The older disease existing in the body, if it
be  equally as strong or stronger, keeps away from the patient  a
new dissimilar disease.

Aphorism No.   No.  37. Thus under unhomoeopathic treatment  that  is 
not violent, chronic diseases remain as they were.

Aphorism No.   38. II. Or a new, stronger disease,  attacking  an
individual  already ill, suppresses only, as long as  it   lasts,
the  old  disease that dissimilar to it, already present  in  the
body, but never removes it.

Aphorism  No.  39.  It is just  in  this  way  that  violent
treatment with allopathic drugs does not cure a chronic  disease,
but  suppresses it only as  long  as the action of  the  powerful
medicines, which are unable to excite any symptoms similar to the
disease,  lasts;  after  that,  the  chronic  disease  makes  its
appearance as bad as or worse than  before.

Aphorism  No. 40. III Or the new disease, after  having  long
acted  on the body, joins the old one that is dissimilar  to  it,
and  thence arises a double (complex) disease; neither   neither  of  these
two dissimilar diseases removes the other.

Aphorism No. . 41. Although in the course of nature, it is  not
seldom that two dissimilar diseases meet in the same organism but
this  happens  much more frequently in  the  ordinary  long
continued  employment  of  powerful,  inappropriate  (allopathic)
medicine, associates  itself with the old natural disease,  which
is  dissimilar to (and therefore not curable by) the former,  and
the chronic patient now becomes doubly diseased.

Aphorism  No.. 42. These diseases that  thus  complicate  one
another  take, on account of their dissimilarity, each the  place
in the organism suited for it.

Aphorism No.   43,  44. But quite otherwise  is  it  on  the
accession of a stronger disease to a pre-existing one similar  to
it;  in  that case the latter will be removed and  cured  by  the 
former.

Aphorism No. . 45. Explanation of this phenomenon.
Aphorism No. . 46. Instances of chronic diseases being cured by
the accidental accession of another similar but stronger disease.

Aphorism No. . 47- 49. In cases where diseases come together in
the  course  of  nature, it is only  one  that  displays  similar
symptoms that can remove and cure the other, a dissimilar disease
can  never to this; this should teach the physician what kind  of
medicines  he can certainly  cure with, namely, with  homoeopathic
ones alone.

Aphorism No. . 50. Nature has but few  diseases to send to  the
homoeopathic  relief  of other diseases, and  these  its  remedial
agents are accompanied by many inconveniences.

Aphorism No.   51.  On the other  hand,  the  physician  has
innumerable  remedial agents, possessing  great  advantages  over
those.

Aphorism No. . 52  There are but two chief methods of cure, the
homoeopathic  and the allopathic, which are exact opposites,  they
cannot approach each other or unite.

Aphorism No.  53. The homoeopathic is based on  an  infallible
law of nature and proves itself as the only excellent one.

Aphorism  No. 54. The allopathic appeared in many very  differing
systems  following each other , all terming  themselves  rational
methods of cure.  This method saw in diseases only morbid  matter
which  were  classified  and created a Materia  Medica  based  on 
conjectures and compound prescriptions.

Aphorism  No. 55, 56, The allopathic physicians possess in  their
hurtful  method of treatment nothing but palliatives which  still
may retain the confidence of patients.
     Note: Isopathy.

Aphorism  No. 57. The antipathic or enantiopathic  or  palliative
method   treats  a single symptom of a disease with a  remedy  of
opposite action, contraria contrariis. Examples.

Aphorism No.  58.  This antipathic procedure  is  not  defective
merely  because  it is directed against a single symptom  of  the
disease  only, but also because in persisting ailments, after  it
produces a short apparent amelioration, real aggravation ensues.
     Note:-  Testimonies of authors to the truth of this.

Aphorism  No. 59.  Injurious effects of some antipathic modes  of
treatment.

Aphorism  No.  60. Increasing the dose at every repetition  of  a
palliative  never cures a chronic affection, but does still  more
harm.

Aphorism No. 61. Whence physicians ought to have  inferred   the
utility of an  opposite and only good  mode of treatment, to wit,
the homoeopathic.

Aphorism  No.  62.  The reason of the  injurious  nature  of  the
palliative,   and  of  the  sole  efficacy  of  the   homoeopathic
employment of medicines.

Aphorism No. 63. Depends upon the difference between the  primary
action  that takes place under the influence of  every  medicine,
and the reaction or secondary action subsequently effected by the
living organism ( the vital force).

Aphorism No.  64.  Explanation  of  the  primary  and  secondary
actions.
Aphorism No. 65.Examples of both.

Aphorism No. 66. From the smallest homoeopathic doses of  medicine
employed   in treatment, the secondary action of the vital  force
merely shows itself in the restoration of the balance of health.

Aphorism  No. 67. These truths explain the salutary character  of
the  homoeopathic  treatment,  as  also  the  perversity  of   the
antipathic (palliative) method.
      Note:-   Cases  in  which  the  antipathic   employment  of
medicines is alone admissible

Aphorism No. 68. How is the efficacy of the  homoeopathic  system
proved by these truths?.

Aphorism No.  69.  How  is the  hurtfulness  of  the  antipathic
treatment proved by these truths?.
    Note:-  1. Opposite sensations do not neutralise  each  other
in  the  human sensorium; they are not therefore,  like  opposite
substances in chemistry.
    Note:- 2. Illustrative example.

Aphorism No.  70.  Short summary of the  homoeopathic  system  of
medicine. 

Aphorism No. 71. The three points necessary for curing: (1)  the
investigation  of  the  disease; (2)  the  investigation  of  the
effects of the medicines, and (3) their appropriate employment.

Aphorism No. 72. General survey of diseases-acute, chronic.

Aphorism No. 73. Acute disease that attack  single  individuals,
sporadic epidemic, acute miasms.

Aphorism No. 74. The worst kinds of chronic diseases  are  those
produced by the unskilfulness of allopathic physicians.  The most
allopathic debilitating treatment of Brousseau.

Aphorism No. 75. These are the most  incurable.
Aphorism No.  76.  It  is only when the  vital  force  is  still
sufficiently  powerful,  that the injury can  then  be  repaired,
often  only after a long time, if the original disease be at  the
same time homoeopathically eradicated.

Aphorism No. 77. Diseases inappropriately named chronic.
Aphorism No.  78. Chronic diseases proper; they all  arise  from
chronic miasms.
Aphorism No. 79. Syphilis and sycosis.

Aphorism No. 80, 81. Psora; it is the mother  of all true chronic
diseases except the syphilitic and sycotic.
    Note:- Names of diseases in the ordinary pathology.

Aphorism No. 82. Among the more specific remedies discovered  for
these  chronic  miasms, especially for psora,  the  selection  of
those for the cure of  each individual case of chronic disease is
to be conducted all the more carefully.

Aphorism No. 83. Requisites for apprehending the picture of  the
disease.

Aphorism   No.   84-99.  Instructions  to   the   physician   for
investigating and tracing the picture of the disease.

Aphorism No. 100-102.  Investigation of the epidemic diseases  in
particular.

Aphorism No. 103. In like manner must the fundamental cause   of
(non-syphilitic)  chronic diseases be investigated and the  great
entire picture of psora be displayed.

Aphorism No. 104 Utility of noting down in writing the picture of
the disease,for the purpose of curing, and in the progress of the
treatment.
    Note:-    How  the  old  school  physicians  go   about   the
    investigation of the morbid state.

Aphorism No.  105,  114.  Preliminaries to  be  attended  to  in
investigating   the   pure  effects  of  medicines   on   healthy
individuals.  Primary action.    Secondary action.
 
Aphorism No. 115. Alternating actions of medicines.

Aphorism No. 116, 117. Idiosyncrasies.

Aphorism No.118, 119. The action of every medicine differs  from
that of every other.
     Note:- There can be no such things as surrogates.

Aphorism No. 120. Every medicine, therefore, must  be  carefully
proved to ascertain the peculiarity of its special effects.

Aphorism No. 121, 140. Mode of proceeding when we make trial  of
them on other  persons.
Aphorism No. 141. The experiments of the healthy physician  with
medicines upon himself are the best.

Aphorism No.  142.  The investigation of  the  pure  effects  of
medicines in diseases is difficult.
Aphorism No. 143, 145. Only from such investigations of the  pure
effects of medicines on healthy persons can a real materia medica
be formed.

Aphorism No. 146. The most  appropriate therapeutic employment of
medicines known in their pure effects.

Aphorism   No.   147.   The   medicine   most    homoeopathically
corresponding is the most suitable, is the specific remedy.

Aphorism No.  148.  Explanation of how  a  homoeopathic  cure  is
probably effected.

Aphorism No.  149  The homoeopathic cure of a  disease  that  has
occured  quickly is quickly effected; that of chronic  diseases,
however, demands proportionally more time.
          Note:-  Difference betwixt pure homoeopathists  and  the
           mongrel sect.

Aphorism No. 150. Slight ailments.
Aphorism No. 151. Important diseases have a number of symptoms.
Aphorism No.  152. For those with numerous striking  symptoms  a
homoeopathic remedy can be more certainly found.

Aphorism No.  153. What kind of symptoms ought  one  chiefly  to
attend to in the choice of a remedy?

Aphorism No. 154. A remedy as homoeopathic as it is possible to be
cures without much disturbance.

Aphorism No. 155. Cause of the freedom from disturbance of  such
cures.
Aphorism No. 156. Cause of the slight exceptions to this.
Aphorism No.  157-160. The medicinal disease very  similar,  but
somewhat  superior in strength, to the original  disease,  termed
also homoeopathic aggravation.

Aphorism  No. 161. In chronic (psoric) diseases  the  homoeopathic
aggravations   from  (antipsoric)  homoeopathic  medicines   occur 
during a period of several days, from time to time.

Aphorism No.  162-171. Rules for treatment when  the  supply  of
known  medicines  is too small to allow  a  perfect  homoeopathic
remedy to be discoverd.

Aphorism No. 172-184. Rules for the treatment of  diseases  with
too few symptoms: one-sided diseases.

Aphorism No. 185-203. Treatment of  diseases with local symptoms;
their external treatment is always injurious.

Aphorism No.  204-205.  All  chronic  affections  and   diseases
properly  so called (that are not merely produced and  maintained
by  a bad mode of living) must be cured only from within, by  the
homoeopathic  medicines appropriate for the miasm that   lies  at
their root.

Aphorism No.  206. Preliminary investigation of the  miasm  that
lies  at   their root, of the simple miasm or  its  complications
with a second (or even with a third).

Aphorism No.  207.  Inquiry  into  the  treatments   previously
employed.

Aphorism No. 208-209. The other preliminary inquiries  necessary
for  the  apprehension  of  the morbid  picture  of  the  chronic
disease.

Aphorism No.  210-230.  Treatment of  the  so-called  mental  or
emotional diseases.

Aphorism No. 231-232. The intermittent and alternating diseases.

Aphorism No. 233, 234. The periodical intermittent diseases.

Aphorism No. 235-244. The intermittent fevers.

Aphorism No. 245-251.  Mode of using the remedies.
          Note:- Repetition of the doses according to the  latest
          experience

Aphorism No. 252-256. Sighs of commencing improvement.

Aphorism No. 257-258. False predilection for favourite  remedies
and unjustifiable aversion to other medicines.

Aphorism No. 259-261.  Regimen in chronic diseases.
         Note:- Injurious things in the habits of life.

Aphorism No. 262-263.  Diet in acute diseases.

Aphorism No.  264-266.  Selection of the  most  energetic,  most
genuine medicines.
         Note:-  Change  effected  in some  substances  in  their
         preparation for food.

Aphorism No.  267.  Preparation of the most  powerful  and  most
durable forms of medicines from fresh  plants.

Aphorism No. 268. Dry vegetable substances.
     Note:- Preparation of powders so that they shall keep.

Aphorism No.  269-271.  The mode of  preparing  crude  medicinal
substances.  peculiar  to  homoeopathy, so  as  to  develop  their
curative powers to the utmost

Aphorism No. 272-274. Only one, single simple medicine should  be
given to the patient at one time.

IF HOMOEOPATHY IS A FUNDAMENTAL SCIENCE, OF A PARTFUNDAMENTAL
SCIENCE,  AS  WE BELIEVE, IT MUST WORK IN HARMONY  WITH  ALL  THE
NATURAL  REALMS,  AND THE LAWS WHICH APPLY TO THOSE  REALMS  MUST
APPLY ALSO, IN SOME DEGREE AND RELATIONSHIP, TO HOMOEOPATHY.
                -Similia Similibus Curanter Law-
 Let  us  look  at the first formulated  and  recognized  law  of
homoeopathy, ***SIMILIA SIMILIBUS CURENTUR. Whence came this law?
It   was  simply  an  intelligent  observation  of  our   natural
resources,  those in their closest proximity to our daily  lives,
in  the  vegetable kingdom, and their relation to  disturbed  and
disordered  conditions arising in mankind himself. It  was  found
that  the  ills of individual man could be  successfully  treated
thus;  first  doubtless  these  substances  were  found  in   the
vegetable kingdom, later in the mineral and animal kingdom  also.
Still  later came the knowledge that this was not by  chance,  an
occasional means of cure, but that by law these substances  acted
in   an  ordered  and  orderly  manner  under  certain   definite
conditions and circumstances.

                             Materia Medica

                                                            Abelmoschus

                                                    (Musk seed)

Introduction: Musk seed.  Musk mellow.  Abelmoschus hibiscus. Malvaceae family. Abelmoschus is a shrub. Fruit appears as capsules containing numerous kidney-bean shaped seeds. They emit a pleasant odour like that of musk and their taste is aromatic. Mother tincture is prepared from dried seed.

                               Ancient dose: De Legarreta recommends a daily dose of 15 drops of 3x for protective against mosquito.

Sphere of action:  Abelmoschus affects the stomach, uterus, mucous membranes and nerves. Trembling and paresis or even paralysis of the limbs with edema. Trembling or paralysis of the lips and jaw. Feeling of constriction in chest. Excessive salivation with feeling of dryness in the mouth.

Clinical: Addison’s disease, Anemia, Glaucoma, Lymphangitis, Neuromyelitis, Paralysis, Polyneuritis, Tetany.

Mind: Fears at night. Irrational fear of animals. Fear of animals, insects, flies, spiders, scorpions or snakes. Obsession  of being attacked by venomous animals. Delirium with hallucination.

Head: Migraine, Heavy feeling in the head, as if it were being clamped in a vice.

Ears: Diminished ability to hear, when descending the stairs.

Eyes: Acute or chronic glaucoma. Detachment of the retina. Scotoma with spots before the eyes, impedes the vision. Tearing pain, as if produced by nail.

Face and mouth: Face pace, yellow. Excessive salivation, but feeling of dryness in mouth (Merc sol).Thick, sticky saliva. Ptyalism , neurosis of pregnancy and also mercurial stomatitis. Maxillary trismus.

Gastro- intestinal system: Dysphagia, Pain in the pit of stomach. Desire for food and cold drinks (Phos).

Heart: Pericarditis, Tachycardia; rapid beating of heart with anguish feeling.

Respiratory system: Sharp pain in chest. Asthma . Difficult breathing.

Limbs:  Edema of hand and legs.

Compare: (1)., Staph., which is also a preventive of mosquito bites.(2) Apis, sharp, stinging and searing pain, partial or general edema, absence of thirst.(3). Ars., Anxiety with fear of death. Nocturnal restlessness worse between 1 a.m. and 3 a.m. Edema of the eyelids especially the lower lid, thirst for small quantities of iced water.

                                                            Abies canadensis

                                                   (Hemlock Sprue)

Introduction: Also known Hemlock Sprue; Pinus canadensis. Canada pitch. Family: Coniferae. Tincture of fresh bark and young buds.  Planet: Moon.

              Abies canadensis is used in homoeopathy for women with uterine displacements, probably due to defective nutrition with debility and lack of tone. Light headed feeling, attended with a gnawning, hungry, faint feeling at epigastrium. A craving hunger which, if gratified, was followed by distention of the stomach and hard beating of heart.

Sphere of action:  Abies canadensis has marked symptoms of mucous membrane and  stomach and a catarrhal condition of the stomach is produced.

Indications: There is peculiar craving and chilly sensations that are charecteristics. Great appetite, tendency to over-eat. Want to lie down all the time. The skin is cold, clammy, hands cold, very faint. The right lung and liver feel small and hard.

Clinical: Constipation, Indigestion, Gonorrhoea, Uterine  displacement.

Mind: Easily fretful, or quiet and careless (Cham, Nux vom) . Patient  wants to lie down, all the time, on account of nerous weakness and feel faints.

Head: Typsy feeling, a swimming of the head,  light headed (Cocc, Nux mosch, Nux vom, Opium) as if top of head were congested (Bell). 

Sensations: A feeling as if the right lung and liver were small and hard, pain beneath right scapula. The patient lies with the leg drawn up. Shivering  as if  the blood turned  to cold water. Uterus feels soft.

Eyes: Sensation as of a stye in outer canthus of left eye.

Stomach:  Dryness  of  the mouth (Ar., Bry., Nux m.).In stomach, it causes a catarrhal condition, which increases the patient’s hunger. Gnawing,  hungry, faint  feelings  at the epigastrium (Hyd.,  Ign.,  Phos.,  Puls., Sep.,  Sulph.). Distention of the stomach and  epigastrium and epigastrium, burning . Burning and distention.

Craving for meat (Mag.  carb.);  pickles  (Hep) and other  coarse  food.  A tendency to eat far  beyond  capacity  of digestion  (Bry.,  Fer., Lyc., stomach and  epigastrium:  burning

(Ars., Colch., Canth., Phos., Verat. alb.)

Food: Great appetite, craving for meat, pickles, radishes, turnips, artichok, coarse food etc. Tendency to eat beyond the capacity for digestion. Canine hunger with torpid liver.

 

Abdomen: Flatulence disturbs the  heart action. Burning and distention in abdomen with palpitation. Rumbling in the bowels after eating, with great appetite.

Rectum and Stool: Burning in the rectum (Ars., Canth., Iris, Merc.) Constipation.

Urinary Organs: Urinates frequently day and night; urine straw colored.

Female Organs: Thinks  the womb feels soft and 'feeble."  Sore feeling  at  the fundus of the uterus; relieved by pressing. Uterine displacement.

Respiratory Organs: Breathing labored (Acon., Ars.). Sensation as if the right lung were small and hard.

Back. Pain  behind  the  right shoulder blade  (Chel.,  Podo).,   Weak feeling  in sacral region.  Feeling as of cold water between  the shoulders.

Female: Sore feeling of at fundus of uterus, relieved by pressure. Prostration, want to lie down all the time.  Sensation as if uterus is soft and feeble.

Heart:    Action of he heart labored. Increased action for the heart, with distention of the stomach.

Extremities: Hands cold, shrunken. Lies with the legs drawn up. Very faint, as if top of head were congested. Twitching of the muscles.

Generalities: Hands  cold,  shrunken; skins cold and clammy.,  Lies  with  the knees  drawn  up.  Great prostration, wants to lie down  all  the time.

 Sleep: Gaping, drowsy; great restlessness at night, with tossing  from  side to side (Acon.)

Fever:  Chills run down the back(Caps., lach.) Cold shivering all over as if blood turned to ice water (Aconite). Cold water feeling between shoulders (Amm-mur). Skin clammy, sticky with night sweat(China).

Compare: Aco, AEsc, Amm- mur, China, Copaiba, Ign., Tereb,  Nux v.

                                                             Abies nigra

                                                  (Black sprue)

Introduction: Abies nigra also call black sprue or double sprue, family Coniferae. Tincture of gum. Historical dose: Tincture and potencies, esp the  the 1st to 3rd potencies. Planet: Moon.

                           Abies nigra has been used in many diseases, when they are associated with stomach symptoms. The dyspepsia caused by abuse of tea or tobacco, have been cured. The grand charecteristics of Abies nig is a sensation in the cardiac end of the stomach or in the esophagus, “as if a hard body, as a hard-boiled egg had lodged there.” Where this symptom is present, whether in dyspepsia or lung disease with or without hemoptysis, constipation, Abies nig will be the most likely remedy.{ China  has  the lump under the sternum,  but  higher  up. Feeling  in the epigastrium as if food were lying there.  *Puls., *Bry.}

                             In lung disease when the sensation is as if there was a hard substance to be coughed up. Feeling in the epigastrium as if food were lying there (Puls, Bry).   

 Sphere of action: Abies nigra in dyspeptic troubles of the elderly with functional heart symptoms, also after tea or tobacco. “Pain in the stomach always comes after eating.”  Constipation, worse after eating. Distress in head with flushed cheeks, often accompanies the dyspepsic symptoms of this remedy.

                      The chief symptoms of Abies nigra in  indigestion is a sensation, as if a hard boiled egg has lodged in the cardiac end of the stomach or in lungs which he wants to cough out. Wakeful at night with hunger.

Clinical:  Bachaches, Scurvy, GERD, IBS, Depression, Dyspepsia, Acid- peptic disease,  Haemorrhages.

Hypochondriasis.  Malarial  fevers.  Tea,  effects  of.  Tobacco, effects of.

Causative factors:  It is useful in indigestion in those persons, who are abused by tea drinking, tobacco chewing and smoking.

Mind:   Very low spirited, unable to think or study. Hypochondriasis.

Sensations: As if choking; of an undigested hard-boiled egg in stomach; as if everything was knotted up in stomach.Pain in stomach after eating; in small of back. Aching in bones.Rheumatic pain  in bones. Constriction  above pit of stomach.

Head: Dizziness. Bad feeling in head. Dull headache, severe. Head hot, with flushed cheeks. Dull during the day, wakeful at night.  

Ear:  Pain in left external meatus.

Throat:  Choking sensation in throat. Sensation of something sticking  in oesophagus toward its lower end.

Chest: Painful sensation, as if something were lodged in the chest and had to be coughed up. Lungs feel compressed, can not fully expanded. Worse from coughing. Waterbrash succeeds cough. Choking sensation in throat.

Heart: The heart action’s is heavy and slow. Heavy, slow beating of heart, sharp,  cutting pain. Tachycardia.

Lungs: Easily gets out of breath.  Difficult breathing, worse  lying down.

 

Stomach: Indigestion, Belching; Pain in stomach always comes on after eating. Sensation of a lump that hurts.  As if a hard- boiled egg had lodged in the cardiac end of stomach. Distressing constriction just above the pit of the stomach, as if everything were knotted up. Total  loss  of appetite in the morning, but great  craving for food at noon  and at  night.  Chewing   the  gum after  meals  cured  the  habitual  eructation  of  gas, and increased the appetite.  Pain after  a hearty  meal. Severe pain in stomach extending to the  left side The habitual pain in the stomach after  eating  was cured.   The   tincture relieves the usual severe pain in the  stomach  after   eating, the acid eructation,  and  the  frequent vomiting   of food. Severe pain in stomach extending to the  left  side.

Extremities:    Rheumatic pain, and aching in the bones.  

Sleep: Dull and sleepy during day; Wakeful and restless at night with hunger. Very bad dreams.

Temperature: Alternate heat and cold.  Chronic  intermittent fever with pain in stomach.

Compare: (1). Lump in stomach, China, Bry, Puls (2). Nux  vom , Kali carb, China, has the lump under the sternum, but higher up.(3). Other Conifers-Thuja, Sabina, Cupressus- painful  indigestion.

                                                              Abrotanum

                                                                     (Southernwood)

Introduction:  Abrotanum artmisia. Lady’s love. Family Compositae.  Tincture of fresh leaves and stem. Planets: Saturn or moon.

Sphere of action: Act profoundly upon the vegetative sphere, depressing nutrition to a remarkable degree, giving rise to symptoms of disturbed digestion; great emaciation, and maramus in which latter affection is its chief clinical use. It also acts upon fibrous and serous tissues. The primary action is upon the nervous system, where it produces a hyperaemia and gives rise to anaesthesia and paralysis, accompanied by neuralgic pains. The latter causes great restlessness and relieved by motion.

Characteristics:  It’s a   very useful remedy in marasmus, especially of lower extremities only yet with good appetite. The most prominent symptoms of Abrotanum are the wasting/ emaciation most marked in lower extremities. It has also an intense indigestion and morbid appetite.    There are burning, gnawing, constricting pains, and sometimes vomiting of offensive matters.   A peculiar sensation is as if the stomach were hanging or swimming in water. Exudative pleurisy and other  exudative pathology. Abrotanum is used after surgery upon the chest for hydrothorax or empyema when a pressing sensation remains. After checked diarrhoea, rheumatism precipitates. Tubercular peritonitis. Another great characteristic of Abrotanum is metastasis, metastatic rheumatism. Metastasis of rheumatism from joints to heart, to spine. There is a sudden aching pain in back better by motion. Symptoms are worse at night and in cold air. The face is wrinkled, pale, old- looking, feels cold, blue ring round the eyes. It is suited to affection of newborn children, and especially little boys, hydrocoel, epistaxis, and emaciation. Oozing of blood and moisture from navel of newborn.

Clinical: Anaemia, Angioma, Arthritis, Ascarides, Gliosis, Chlorosis, Dyspepsia, Marasmus, Epistaxis, Epilepsy, Gout, Hydrocoel, CSOM, Peritonitis, Pleurisy, Sacroileitis, Worms infestation and Typhoid.    

Mind: Great anxiety and depression. Ill natured, irritable, violent; feeble and dull minded. No capacity for thinking, as if all body strength and mental power were gone. Thinks her brain is softening. Excited, loquacious, feels like shouting. Indolence, aversion to physical exercise. Good humoured, gloomy, desponding. The child is cross and depressed. Exceedingly peevish, feels as if she would like to do something cruel, no humanity. Easily fatigued by conversation or mental effort.

Sensorium: The left brain seems especially weak; easily fatigued by conversation  or mental effort. Sensation as of creeping chills along convolutions of brain, accompanied by pricking.

Head: Head weak, could not hold it up. Scalp sore, especially side. Itching of scalp. Vein distended on forehead.

Eyes: Blue rings around dull looking eyes, Chlorosis, Conjunctivitis. Hollow eyes with sunken feature.

Face: Face wrinkled, dry, cold skin. Angioma of the face.  Acne, comedones with emaciation (Sulphur). Face feels cold. Drawing pain in upper maxilla.

Teeth: Drawing and tearing pains in carious teeth.

Taste and appetite: Slimy taste. Gastralgia, gnawing hunger, craves bread boiled in milk. Appetite great; ravenous hunger but with emaciation, marasmus.  

Scrobiculum and Stomach: Burning in stomach as from acidity. Fullness and bloating in region of stomach.  Sensation as if stomach was hanging or swimming in water, with a peculiar feeling of coldness and a dullness to all irritants. Gastralgia; pain; cutting, gnawing, burning, sometimes contracting  and  stinging,  mostly worse at night; never entirely free from pain, even in intervals.

Abdomen: Week, sinking feeling in bowels, great distension of abdomen. Hard lumps in different parts of abdomen.

Stool and Anus:  Food passes undigested. Rheumatism after suddenly checked diarrhoea.  Alternate diarrhoea and  constipation.   Protruding piles, with burning, from touch or when pressing. Piles appeared, and  became  worse  as  rheumatic  pains  abated,  with  frequent inclination  to Stool and Anus., hardly anything but blood  being passed.  Destroys worms, especially ascarides.


     
   
         
         
         
         
         
         
         
 
 
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